The highest of Dharma Trikona, is the 9th house, the sign of Sagittarius.
The middle nakshtra in Sagittarius – Purva Ashadha is the beginning of true “freedom” from all limited beliefs and bondages of religion, caste and one’s birth identity as its 8th from the 2nd and 5th from 5th. The assimilation of all that is good and destruction of limited aspect of what one was born with (2nd house) and crystallisation of one’s spiritual identity (5th house).

9th house is what a person becomes by their own efforts, their ability to learn from the cosmic “Guru”, and their choice of work as highest form of personal Dharma.
As the legend of Parushuram (Venus related Avatar or lord Vishnu) goes, despite being born as a Bramhin, he chose to also fight like a Kshatriya and activate both – the knowledge (Gyan Shakti associated with Bramhin caste) and action (Kriya Shakti associated with Kshtriya caste) and hence got the title of “Brahmakshatriya” / the spiritual warrior.

In Purva Ashadha, the Sadhak starts to experience the underlying unity of all religions and enters the “invigorating” class of the school of occult that begins in the Jyestha-Mula knot. In this class, the “Sea Voyage” begins and the sailor sings as he fights the monsters til he reaches the final destination in Revati.
As an energy/shakti artist, he is identified only by his art. Free and unbound, singing and painting his worship experiences to inspire everyone who crosses his path of Shaktism.
The “common” experiences become meditative. The choice of friends and foes are now those who are with or against the truth, not what society titles as Bhramhin or Melchha. Both – adepts and artists are free from all identifications and limitations of society. Bound by nothing but promise to the muse, made out of his own heart’s will.

9th house is the house of luck, finding one’s destiny, the divine purpose and the Bhagya Lakshmi aspect of the goddess that follows after paying the Matru Rin / “debt of the mother” that was given to us at the time of formation of our physical body in the womb/yoni, in the first Venus activated Nakshtra of Bharani. Matru Shradh – the ritual for the mother and maternal ancestors was first offered by lord Parshuram himself.
The paying off of the Prakruti’s debt is also seen in exaltation of Venus in Pisces, which is 6th from its Multrikona, showing us the importance loving indebtedness and of “giving” and not taking from the feminine beings and the true meaning of masculinity and individuality through devotion.
9th house is also the traditional house associated with the father and importance of guiding, protective and provider qualities of a husband. By the blessings of his muse, he realises his all 3 modes of Shakti and assumes all 3 roles as and when required : Artist (Desire / Ichcha Shakti),
Priest (Knowledge / Gyan Shakti),
Warrior (Action / Kriya Shakti).

The mother energy then is transformed and reborn, dancing around in the form of daughter energy, Kali becomes Lakshmi/Kamala – “Kanika” – the young/Dearie one and together; him and her begin to bring and reflect the etheric union onto this earthy plane.

Yama – the Lord of Death and Bharani’s “Apabharani Shakti” removes the dependency of taking the nourishment from the womb and prepares one to be yang, stable and individual like the Sun.
Apah – the water goddess dissolves any remaining contamination within the diamond with Purva Ashadha’s “Varchograhana Shakti” the superpower to remove impurities and impart Ojas / invigoration.
Then, one becomes invincible – ἀδάμας / Adamas.
From aspirant, he becomes an adept as he aligns himself with two Sthira Pitrikarka (Fixed Significators of Father) planets – Sun and Venus.
As one of the Chiranjivis – the eternal immortal one, Parushurama with the energy of Venus shows the path to immortalize the spirit and become like Heerak/Diamond and a Veera / “Hero” for and by the softness, innocence and beauty of the Goddess.